aaron
01-08-2005, 03:51 PM
http://abcnews.go.com/US/wireStory?id=315976
A British philosophy professor who has been a leading champion of atheism for more than a half-century has changed his mind. He now believes in God more or less based on scientific evidence, and says so on a video released Thursday.....
Flew first made his mark with the 1950 article "Theology and Falsification," based on a paper for the Socratic Club, a weekly Oxford religious forum led by writer and Christian thinker C.S. Lewis.
Over the years, Flew proclaimed the lack of evidence for God while teaching at Oxford, Aberdeen, Keele, and Reading universities in Britain, in visits to numerous U.S. and Canadian campuses and in books, articles, lectures and debates.
There was no one moment of change but a gradual conclusion over recent months for Flew, a spry man who still does not believe in an afterlife.
Yet biologists' investigation of DNA "has shown, by the almost unbelievable complexity of the arrangements which are needed to produce (life), that intelligence must have been involved," Flew says in the new video, "Has Science Discovered God?"
The video draws from a New York discussion last May organized by author Roy Abraham Varghese's Institute for Metascientific Research in Garland, Texas. Participants were Flew; Varghese; Israeli physicist Gerald Schroeder, an Orthodox Jew; and Roman Catholic philosopher John Haldane of Scotland's University of St. Andrews.
The first hint of Flew's turn was a letter to the August-September issue of Britain's Philosophy Now magazine. "It has become inordinately difficult even to begin to think about constructing a naturalistic theory of the evolution of that first reproducing organism," he wrote.
HABERMAS: So you think that, for a miracle, the evidence for Jesus’ resurrection is better than other miracle claims?
FLEW: Oh yes, I think so. It’s much better, for example, than that for most if not of the,so to speak, run of the mill Roman Catholic miracles. On this see, for instance, D. J. West.
35HABERMAS: You have made numerous comments over the years that Christians are justified in their beliefs such as Jesus’ resurrection or other major tenants of their faith. In our last two dialogues I think you even remarked that for someone who is already a Christian there are many good reasons to believe Jesus’ resurrection. Would you comment on that?
FLEW: Yes, certainly. This is an important matter about rationality which I have fairly recently come to appreciate. What it is rational for any individual to believe about some matter...
HABERMAS: Then, would you comment on your “openness” to the notion of theistic revelation?
FLEW: Yes. I am open to it, but not enthusiastic about potential revelation from God. Onthe positive side, for example, I am very much impressed with physicist Gerald Schroeder’scomments on Genesis 1.10 That this biblical account might be scientifically accurate raises the possibility that it is revelation.
A British philosophy professor who has been a leading champion of atheism for more than a half-century has changed his mind. He now believes in God more or less based on scientific evidence, and says so on a video released Thursday.....
Flew first made his mark with the 1950 article "Theology and Falsification," based on a paper for the Socratic Club, a weekly Oxford religious forum led by writer and Christian thinker C.S. Lewis.
Over the years, Flew proclaimed the lack of evidence for God while teaching at Oxford, Aberdeen, Keele, and Reading universities in Britain, in visits to numerous U.S. and Canadian campuses and in books, articles, lectures and debates.
There was no one moment of change but a gradual conclusion over recent months for Flew, a spry man who still does not believe in an afterlife.
Yet biologists' investigation of DNA "has shown, by the almost unbelievable complexity of the arrangements which are needed to produce (life), that intelligence must have been involved," Flew says in the new video, "Has Science Discovered God?"
The video draws from a New York discussion last May organized by author Roy Abraham Varghese's Institute for Metascientific Research in Garland, Texas. Participants were Flew; Varghese; Israeli physicist Gerald Schroeder, an Orthodox Jew; and Roman Catholic philosopher John Haldane of Scotland's University of St. Andrews.
The first hint of Flew's turn was a letter to the August-September issue of Britain's Philosophy Now magazine. "It has become inordinately difficult even to begin to think about constructing a naturalistic theory of the evolution of that first reproducing organism," he wrote.
HABERMAS: So you think that, for a miracle, the evidence for Jesus’ resurrection is better than other miracle claims?
FLEW: Oh yes, I think so. It’s much better, for example, than that for most if not of the,so to speak, run of the mill Roman Catholic miracles. On this see, for instance, D. J. West.
35HABERMAS: You have made numerous comments over the years that Christians are justified in their beliefs such as Jesus’ resurrection or other major tenants of their faith. In our last two dialogues I think you even remarked that for someone who is already a Christian there are many good reasons to believe Jesus’ resurrection. Would you comment on that?
FLEW: Yes, certainly. This is an important matter about rationality which I have fairly recently come to appreciate. What it is rational for any individual to believe about some matter...
HABERMAS: Then, would you comment on your “openness” to the notion of theistic revelation?
FLEW: Yes. I am open to it, but not enthusiastic about potential revelation from God. Onthe positive side, for example, I am very much impressed with physicist Gerald Schroeder’scomments on Genesis 1.10 That this biblical account might be scientifically accurate raises the possibility that it is revelation.